Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.
As millions of people are displaced from Harvey and are fleeing from the path of Irma as Jose is poised to strike the same areas, we see once again a parade of religious charlatans declaring these natural disasters to be evidence of God’s wrath against gays, or liberals, or pescatarians who secretly go to the Long John Silver’s three towns away every other Tuesday.
I just spent the last month preaching on Revelation; click here to read the first installment in the series. Apocalyptic literature such as Ezekiel, Daniel, Enoch, and Revelation, are not meant to be read literally. This is not a heretical or even a mildly radical statement. By design, the literature type plays with storytelling conventions, presents seeming contradictions, uses coded and unsettling language to describe how one survives calamities. The basic message always is, no matter how bad it gets don’t stop being a good person. Don’t stop loving, seeking justice, and taking care of one another. There will be lots of distractions, but don’t be fooled.
I wear many hats, but the one I have worn the longest as a person in the field of theology and religion is that of a Markan scholar. Mark 13 is errantly called the little apocalypse, but the chapter perfectly reflects ancient wisdom about what to avoid when disaster has struck, as was the case in 70 CE, the year when the Romans razed the Second Jerusalem Temple and expelled Jews from the city. Jesus followers gathered around the Markan narrative were a mixed lot, meaning there were Jews and there were Gentiles. They heard the promises of safety and comfort from the religious establishment and the Roman government. Beware, the Markan Jesus says, of those who come with motives other than the love of God.
These hurricanes are unimaginably awful. They are powerful, destructive, capricious, and uncaring. They do not have in them motive or judgment, but if we are to perhaps take one away let it be this: we are seeing the ravages of climate change faster than predicted. The continued assault on reason and cooperative action must stop. These storms will keep coming, not as a result of God’s wrath, but because of our own intransigence and capitalist greed.
So to all those saying this is an act of God, I say: Keep Jesus’ name out your mouth.